Baba Yaga
Pompano Beach: Dorothy Simpson Krause, 2025. Baba Yaga embodies powerful, independent femininity outside patriarchal norms, representing wild nature, intuition, and boundary-setting; she's a complex archetype who tests heroines, demanding self-reliance and rejecting submissive roles, often linked to ancient earth goddesses feared by rising male-dominated societies. Her connection to the wild, her refusal to be simply "good" or "evil," and her role as a powerful force in folklore make her a symbol for re-evaluating womanhood beyond traditional, exploitable models. She controls her own domain, and operates by her own rules, unafraid of male authority.She challenges the "selfless, ever-caring" woman trope by being terrifying, consuming, or demanding, forcing growth through fear and introspection.Her deep link to the forest, often seen as an ancient Earth goddess figure, resonates with ecofeminism, highlighting the inseparable bond between women and the natural world. She empowers heroines through intense trials, forcing them to develop inner strength, cunning, and intuition (like using a magic doll), making them worthy and independent.
According to Dot Krause, "With some interesting research and a bit of poetic license, a folk-art sculpture, found in a thrift store, became the prototype feminist, Baba Yaga. My research was transformed into her words, and placed into a concertina book cascading from her hands. It reads:
'I am Baba Yaga. I help some and devour others. I rage without apology, enjoy solitude without shame, and wield power without justification. I do not exist to model virtue—I exist to endure. I challenge the cultural demand that women—especially older women—exist primarily as caregivers. I am not nurturing or gentle, and I refuse to soften the wisdom I offer. It’s not about being nice; it’s about truth, transformation, and survival. Rather than disappearing, I have aged into myself as an old, powerful, sharp-tongued woman, uninterested in approval. I do not ask to be liked, saved, or redeemed. As a woman alone in the woods, I am not lost—I am at home. I am Baba Yaga.'
It made sense to let her hold a book, let it be a concertina no longer than the table and no wider than the space between her face and hands. I selected a compatible colored paper, printed the text, folded it to fit and used a braided leather thong for holding the book closed.
Baba Yaga is a found wooden folk sculpture, 11”x8”x4”. It was minimally repainted and a book, in two parts, was added, 1"x3/4” each, closed and 1”x11” each, open. Open, the concertina falls to either side of the sculpture, closed it is held in place with a braided leather thong. Fine. More
























